Just If I'd...
I was thinking about this the other day... and I wanted to blog about it.
But since it's a little weird, I held back.
However, since my beloved Jenna brought up the topic in a comment, about praying for future husbands... I'd like to share a little.
I've always had a little (here you can laugh) trouble with predestination. So I never felt justified in praying for my future husband. I felt like... maybe I wasn't praying for anyone at all, or that since I didn't know the person, it didn't count. A lot of the time, I felt like God didn't know which man either. But all these girly-girls were swearing by the peace it brought them. I felt like I was being ripped off just because I didn't believe in this practice. And often I'd get the impression people thought less of me, like I was leaving the poor guy (who I'd never met) completely abandoned. And oddly, this would fill me with insane amounts of guilt. Every book on courtship said you HAD to do this, aparently people do this with their children from ridiculously early ages.
In fact, I still don't pray for "my future husband" in fact, I'm sure I've never uttered that phrase without accenting it with a saracastic tone, or a roll of the eyes.
But back to my jelousy of these girls, who prayed nightly for their future husbands, and wrote love letters, made little lists of what he'd look, act and smell like... and all that jazz.
I found a solution, two years ago. How could I possibly pray for my future husband, when I (and in my simple mind no one) could know who he was? I sought our help from my mother.
Okay, this is what I'm nervous about writing, because no matter how I write this, it's going to sound ... lame.
I asked my spiritual mother, the Vigrin Mary, to arrange my marriage. To literally pick out a man for me, and protect him, and whatever else.
You might be saying, "Sarah, what the crap? That's just like predestination."
Well yes, and no. It has similar advantages, but there's one thing... it was my choice. This is not to say that I know I'll mystically "know". (I learned that lesson in a pretty rough way, but that is not a blog topic.)
So now, when I pray for him, I know I'm praying for someone in particular. And more importantly, when I don't pray for him, someone else is.
Now you're probably asking, "What about his free will?"
To this I must answer that I honestly didn't consider it at the time. Nor do I really care so much how this proposition works, but that it somehow makes my brain not explode while I'm trying to pray for people.
So, anyone care to field this one? Is it even remotely theologically sound? Is it foolishness?
Anyhow,
I'll be praying for you guys,
Sarah
